distinction, if not inaccurate, is certainly insufficient, and altogether fails to reach the heart of the matter. Χρόνος is time, contemplated simply as such; the succession of moments (Matt. 25:19; Rev. 10:6; Heb. 4:7); αἰῶνος εἰκὼν κινητή, as Plato calls it (Tim. 37 d; compare Hooker, Eccles. Pol. v. 69); διάστημα τῆς τοῦ οὐρανοῦ κινήσεως, as Philo has it (De Mund. Op. 7). It is the German ‘Zeitraum,’ as distinguished from ‘Zeitpunkt;’ thus compare Demosthenes, 1357, where both the